Thursday, March 10, 2005

assalamu`alaikum ... top of the morning to ya!

a snippet from an old article...

"...
While some Latinas her age try to emulate the tight clothes and wiggling hips of stars like Jennifer Lopez and Christina Aguilera, Ms. Pinet and others are adopting a more conservative lifestyle and converting to Islam. At this Union City, N.J., mosque, women account for more than half of the Latino Muslims who attend services here. Nationwide, there are about 40,000 Latino Muslims in the United States, according to the Islamic Society of North America.

Many of the Latina converts say that their belief that women are treated better in Islam was a significant factor in converting. Critics may protest that wearing the veil marks a woman as property, but some Latina converts say they welcome the fact that they are no longer whistled at walking down a street. "People have an innate response that I'm a religious person, and they give [me] more respect," says Jenny Yanez, another Latina Muslim. "You're not judged if you're in fashion or out of fashion."

Other Latina Muslims say they also like the religion's emphasis on fidelity to one's spouse and family.
..."

read the whole story at http://www.csmonitor.com/2004/1227/p11s02-ussc.html

barakallahu feekum

2 Comments:

At 10:19 AM , Blogger asbah said...

Latino Muslims Build Identity An Islamic conference hopes to give greater voice to a developing group
that lacks a large cultural background or network in the Chicago area
James Janega, Chicago Tribune, 7/5/02
http://www.chicagotribune.com/news/local/chicago/chi-0207050024jul05.story

Yolanda Rodriguez considers herself a Muslim first, then Mexican-
American,
but on her regular walks down 18th Street in Chicago, she does not wear
a
hijab, the traditional head covering worn by many Muslim women.

Well known in the Pilsen community as general manager of Radio Arte, a
youth-oriented offshoot of the Mexican Fine Arts Center offering
Spanish-language radio experience, Rodriguez, 33, often finds herself
negotiating between her public persona and her personal faith.

She is comfortable in both worlds, but has chosen not to make her
religious
beliefs stand out. At least, not for now.

That decision is common among Chicago's Latino Muslim population, a
group
consisting of perhaps tens of thousands of Spanish-speaking individuals
who
share Islam, but privately, without an overarching network or broad
cultural background to support them.

Among more established Muslim groups in Chicago and nationwide,
however, a
growing conviction has emerged that this subset of American Islam
deserves
a greater voice. One sign is that issues particular to Latino Muslims
will
headline a series of lectures and presentations at an Islamic Society
of
North America convention beginning in Chicago Friday.

"The phenomenon is so big, but it's not unified. It's not in one place,
they don't know each other," said Sayyid M. Sayeed, secretary general
of
the society. The convention at the Holiday Inn O'Hare in Rosemont will
feature lectures on Islamic literature in Spanish, religious education
for
Latino Muslims, and profiles on Islam within various Latino cultures.

"There may be thousands, but we don't have a sense of them," Sayeed
said.
"This is our way of providing a forum for those of them who are
Muslims--they can come and share and interact and discuss their
problems
and issues…"

More established populations of Latino Muslims in Los Angeles and New
York
City have their own cultural centers and community support groups. In
Chicago, activities are coordinated through informal webs of
individuals.

Entrance into those networks is often gained through personal
introductions, and often by chance meetings. Few know precisely who or
how
many are in the groups, or how exactly to contact them.

Nevertheless, their existence is invaluable to Latino converts, said
Rami
Nashashibi, director of the Inner-City Muslim Action Network on West
63rd
Street. His storefront religious center acts as an informal
clearinghouse,
introducing this teen to that mentor, or this Islamic group to that
neighborhood association or religious printer. People, Latinos
included,
literally walk in off the street...

Also taking notice are established Muslim organizations like the
predominantly African-American Muslim American Society, said Ayesha K.
Mustafaa, editor of the Muslim Journal in Chicago.

Cultural centers affiliated with the society have begun deliberate
efforts
to reach out to the expanding Spanish-speaking populations who live on
the
West and Southwest Sides.

Edmund Arroyo, 27, a school social worker who married an Indian Muslim,
said Hispanic Muslims in America cannot yet draw on a distinct culture
of
their own for comfort.

"People ask, `What's Latino Muslim culture like?' And really, it hasn't
been created yet," Arroyo said. "We're just kind of figuring out what
it
is, exactly, that works..."

 
At 5:07 PM , Blogger abli said...

Latinas Embrace Islam
By CLOE CABRERA

http://www.tampatrib.com/News/MGBUW0G2X6E.html

TAMPA - As a child, Amy Perez attended different Christian churches, praying at Catholic Masses and singing at Baptist revivals. But she never felt satisfied with the answers those faiths provided to her questions.

At 12, Perez left Webb Middle School for the Universal Academy of Florida, a Muslim school in Tampa, because she did not like the cliques and social scene at Webb. And she wanted to learn more about Islam.

Perez read about the Muslim faith and asked her classmates questions.

After much research and contemplation, Perez took the Shahada, the declaration of faith to become Muslim.

She was 14.

``I finally found peace,'' said Perez, 22, who is of Dominican and Puerto Rican descent. ``A peace that I had never known. Everything made sense to me. Every question I had, there was an answer for. It was truly remarkable.''

Perez's sentiments seem to resonate with U.S. Latinas, who are embracing Islam in increasing numbers. They join a faith dominated in the United States by blacks, who make up about half the estimated 6 million followers, according to a 1990 study by the American Muslim Council, the most recent available. Followers of South Asian and Arab descent constitute about 35 percent.

Numbers of Muslims are difficult to determine since faith is not included in the U.S. census, but there is abundant anecdotal evidence that more Hispanic women are adopting Islam.

``We're definitely seeing more Latina converts,'' said Ahmed Bedier, director of the Central Florida Office of the Council on American Islamic Relations. ``It's really a phenomenon because the stereotype is that Islam oppresses women, so why would they want to choose a religion that would restrict their lifestyle?''

Helping fuel the growth is an increase of information available to Hispanic converts, Bedier said.

Korans written in Spanish and other works are available, and distribution has been on the rise, he said.

There is support online for Hispanic Muslims from groups such as the Latino American Dawah Organization and Hispanicmuslims.com.

Familiar Culture

Mohamed Moharram, head of the local Muslim American Society, is not surprised by the growth in Latina converts.

``At the last open house we had four Latinas in one day convert to Islam,'' he said. ``The fact is, Islam elevates the status of women. Muslim women see it [the faith] as a liberation from undue hardships that society puts upon them.''

When Perez converted eight years ago, she was one of a few Latinas at her mosque. Now she sees more.

``When I converted it was me, my mother, and four of my friends and their moms,'' Perez said. ``Now there are a lot more.''

Some convert because they marry Muslims; others are searching for a more fulfilling spiritual path. Most say Islam's teachings mirror many of their Latino values.

``Growing up it was all about familia,'' Perez said. ``You're taught to respect your elders and your mother; you don't even raise your voice to your mother. That's the old school way of thinking, but that's Islam. When I wasn't a Muslim, that's the way we did things.''

Islam has a history in Spain stretching back to the rule of the Muslim Moors from the 700s to the 1400s.

Spanish words such as abuelo (grandfather), arroz (rice) and naranjas (oranges), have Arabic origin.

A Questioning Catholic

Alexandra Briones was a Catholic from birth. She attended church regularly with her parents and received her first communion. But as a teenager, she began to question Catholic doctrine.

``Why should I confess to another human being when they are the same as I?'' she asked. ``I was just supposed to believe and that's it.''

She began looking for answers in Islam, researching on the Internet and reading the Koran.

Briones, 30, of Ecuador, says Islam's teachings, particularly its respect for women, spoke to her.

``I had to work out and look good so men would want to be with me,'' she said. ``God didn't create me for that. If a man wants to be with me because of my body and how I look, that's not the man I want to be with. It all made sense to me.''

When Briones visited a mosque for the first time, she found it life-altering.

``I cried,'' she recalled. ``I felt like I belonged there. Everything was logical and seemed to be what I needed and couldn't put into words. I felt very comfortable for the first time.''

She converted a month later.

Eventually, she married her boyfriend, Radouane, who was not a practicing Muslim at the time.

Briones stresses a woman should never accept Islam to please a Muslim boyfriend or husband.

``I would never have converted for a man,'' she said. ``I would never make such a dramatic change to please somebody else. I did it for myself - because it was right for me.''

Leslie Centeno, 23, of Puerto Rican descent, said she felt a similar disconnection from her Pentecostal Christian faith.

A friend invited her to visit a mosque, and she began reading the Koran. When she told her family and church pastor of her new interest, they encouraged her to remain true to her faith.

Six years ago, she converted. The lack of intermediaries between God and the Muslim faithful appealed to her.

``I can have a direct relationship with God,'' she said. ``It sounded so interesting and intriguing to me. It was different than anything I had ever heard. I thought about it for days before I made the decision. I'm not an impulsive person.''

Family ReactionsFor the most part, the three women say family and friends have supported their decisions to convert.

But explaining the hijab, the head covering, to her grandmother was difficult, Perez said.

``She told me to take that trapo [rag] off my head. I told her this is an order by God for me to wear and I wouldn't take it off,'' Perez said. ``In the end, they're family, so they learn to deal with it.''

Many Latinas have a more difficult transition.

``The biggest challenge they can face is telling their families they've converted,'' said Jane I. Smith, professor of Islamic Studies at Hartford Seminary in Connecticut and author of ``Islam in America.''

``It cuts two ways, religiously and culturally.''

For conservative Protestant and Roman Catholic families in particular, the news may come as a blow.

``It's a sense of leaving the family itself. And all of a sudden, the person acts differently,'' Smith said. ``Often it is very painful and difficult.''

Also, the Sept. 11 attacks put the religion under more scrutiny.

``The events of 9/11 raised the curiosity of Americans [including Latinas] about Islam,'' Bedier said. ``However, the anti-Muslim backlash created as a result of the same events caused relatives of new Muslim converts to be worried for their safety.''

With her long, loose dress, and hair tucked neatly inside her hijab, Perez said she often is mistaken for a Middle Eastern woman, until she speaks her native language.

``When they [non-Muslim Hispanics] hear me speak Spanish, they're like, `Oh my God, you speak Spanish?' '' she said. ``It's really a chance to educate people and show them you can be Hispanic and be Muslim; you don't give up your ethnicity to become a Muslim.''

She hopes her daughter, Anisah Miranda, who she often cradles in her arms as she is praying, will someday embrace the religion she shares with her husband, Michael Miranda, and calls her salvation.

``I don't miss the partying, the clubs, the drinking, any of that,'' she said. ``I don't need to be out there. Islam isn't just about religion; it's a way of life.''

Reporter Cloe Cabrera can be reached at (813) 259-7656.

 

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